I found an interesting question ?????? ??? ??,? we find in Mislei 13, 19 ???? ???-? ???? ???? the Redak, GRA and Metzudos translated a broken desire and others translated a past desire is sweet for the soul. This is written with a kametz. So the shut mentioned says that this proves to say it with a segol even though in Sheilas Yaavetz 94 argues strongly to say it with a kametz. According to the Malbim, he translates it as desire is sweet for the nefesh habehamis, the human animal inclination.
