Redleg:
No, that is not accurate at all.
Please read this educational sourced information:
The reason that the Torah prohibits a married woman to reveal her hair is the following:
As explained in the Trumat Hadeshen:
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The prohibition of uncovered hair is because it is pritzus (immodest) to men
And in the Maalos Hamiddos:
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The hair of a married woman is considered immodest and ervah and incites a person to forbidden thoughts and desires
The prohibition of revealing one�s hair is because hair is Pritzus. Since the hair of a married woman is attractive to another man and can cause him to sin, it must be covered. All the Rishonim and Achronim have said that this is the reason that a woman must cover her hair in public. (For many sources on this Divrei Shalom is a great resource.)
Rav Falk writes in his pamphlet Mitzvos Kisui Saaros that “The Torah requires a married women to conceal her hair from the eyes of the public in order to lessen attraction to herself.” (page 7) He continues: “An unmarried maiden may attract attention to herself (within the boundaries of
tznius) so that she is sought after and eventually marries (Ta’anis 13a and Kesubos 52b).
Similarly, a man may look at a girl and take an interest in her appearance, chein, mannerisms etc. if he is considering her for marriage for himself or someone else. A married woman may, however, neither attract attention to herself (Kesubos 73a Rashi v.s. Sahara. See also Rosh and
Ritvo) nor may a man take an interest in the appearance of an eishes ish, as she is unavailable to everyone but her husband.
For this reason the hair of a girl may be seen, whilst the hair of a married woman, which is naturally a major source of attraction to her, must be covered and hidden from the eye of the public. Accordingly, for a married woman to wear a head covering that easily passes as her own hair, defeats the very function of this mitzvah, since a man seeing her can think that he is seeing her own hair and be attracted by it, especially when he does not know who she is and whether she is married or not.
A similar but different reason why just a married woman must cover her hair is based on the verse “stolen waters are sweet” (Mishlei 9:17). Due to this phenomenon there is a special yetzer hora towards a married woman since she is an eishes ish (see Sanhedrin 75a and Avoda Zarah 20a). The mitzvah of kisui sa’aros was given to lessen attraction to such a person and safeguard Kedushas Yisroel. See Oz Vehadar Levusha, page 265 that in numerous places in the Torah hair is highlighted as a major source of attraction. Accordingly, by commanding the married woman to withhold from the public how she looks in her true hair, there is far less danger of a person being drawn to her and Kedushas Yisroel is guaranteed.
As it says in Rabbi Falk�s sefer Oz vehadar levusha: �Hair was given the status of ervah by Chazal because when part of a female that should be covered is uncovered it can affect a man who sees it and cause him to feel attracted to it.� (page 228)