the main problem in your approach is your ironclad starting point that your shitah IS THE torah view,
whereas I am attempting to start from WITHIN the accepted torah sources to establish as to whether the torah agrees with you or not ,
using time honored massa umatan kedarka shel torah as seen in the countless thsuva sfarim of our greats over the generations
if you cannot support your maskanot using those established processes , then your maskanot are null and void.
hope and expect you to agree
any approach lema’aseh we will adopt in regard to hishtadlut bimkom pikuach nefesh , will have be the same as the rabbanim adopted during all our previous generations bimkom pikuach nefesh .
if gdolei harabanim adopted a certain approach lema’aseh to hishtadlut bimkom pikuach nefesh , it is incumbent on us to do the same , notwithstanding any hashkafic background .
you speak as if your maskana is the torah and as if any question on it , is a question on the torah .
this is totally wrong
your maskana , is nothing more than your maskana , and any question on it from torah sources , is a challenge for you to prove your maskana right.
so this not a debate between the torah and the outside world as many of the arguments on these pages are .
this is , rather, a debate , within the torah.
hope and expect you agree
.