more, I’m not sure if we do.. clarification?
In response to all of that which has been written: a person’s bechira, whether to do something which is ??? or ??, is the fulfilment of the Ratzon Hashem, as we see on the third “day” of Bereishis when we say Yismach Hashem B’Maasav in regards to the Briah’s evolving fruits whose bark did not taste like the fruit, where the Midrash tells us that at that point, ?? was brought about into the Briah. So that even though ?? developed, that in itself was a fulfilment of Ratzon Hashem.
Basically, a utilization of bechira is ultimately Hashem’s Ratzon, regardless of whether it is proper or not, so that He will not intervene in that bechira, seeing as doing so He would be acting counter to His Ratzon.
Unless of course, your bechira is acting against a different aspect of His Ratzon, such as the existence of a Tzaddik or whatnot.